God's Fullness
The fullness, grace, and truth of God are found only in the Word made Flesh, namely, Jesus of Nazareth – John 1:14-18.
The
Gospel of John begins by introducing key themes that are expanded in the
body of the book - Life, Light, Witness, Truth, and
Grace. Jesus is the Light of
the world, the source of Grace and Truth, the True Tabernacle,
and the only born Son of God who dwells in the “bosom of the Father.”
The Prologue concludes by declaring that Christ is qualified to interpret
the unseen God since he alone has seen Him.
As incomprehensible as it is to
the “wisdom of this age,” the lowly man from Nazareth who died on a
Roman cross is, in fact, the “way, the truth, and the life. No comes to the
Father except through him!” There is no life or knowledge of the one true
God apart from Jesus - (John 14:6).
[Photo by Åaker on Unsplash] |
The introduction concludes with a significant contrast – Rather than Moses, Jesus is the only one who interprets the Father. John presents him as the one who reveals God and makes Him known.
- (John 1:14-18) – “And the Word became flesh and pitched his tent among us, and we gazed upon his glory, glory as an only-born from his Father, full of grace and truth… Because from his fullness we all received, even grace over against grace. Because the law was given through Moses, grace and truth through Jesus Christ came to be. No one has seen God at any time. The only born, the One who is in the bosom of the Father, He has interpreted…”
In contrast to Moses, “grace and truth came to be through Jesus.”
This declaration challenged beliefs about the Law held by many Jews of the
first century. The “loving-kindness of Yahweh” is found in Jesus of
Nazareth, not the Torah.
The term translated as “interpreted” represents the Greek verb ‘exégeomai’, meaning to “lead out,
explain, interpret.” In the final sentence of the Prologue, it has no direct
object in the Greek clause. There is no “him” after the verb “interpreted.”
The clause is open-ended since Jesus is the interpreter of all things related to
his Father.
The Greek clause translated as
the “only born Son” expands on verse
14 - “We beheld his glory, a glory as of
an only born from a father, full of grace and truth.” He is the one who unveils
and provides “grace and truth”
to men and women, and throughout the Gospel of John, Christ “interprets”
and reveals the “unseen God” to anyone who responds to him in faith - (John
6:46, 8:38, 14:7-9, 15:24).
Christ is not another in a long line of prophets. He is the ultimate expression of God, His “word made flesh,” and the Father can be understood only in and through him.
The Gospel of John does
not present a Messiah who is identical to the Father, but one who knows and
reveals the Living-Giving God; therefore, anyone who has “seen” Jesus
has “seen” the Father and received “Grace and Truth.” All things
were made according to the “Word,” the Logos that became flesh in
Jesus.
The Mosaic Law certainly had its
place in God’s redemptive plan, but it has been superseded by the “Word made
flesh,” the one in whom God’s “glory” is revealed to His children.
In the Book of Exodus, Moses
was only permitted to see the “backside,” the afterglow of God’s
glory while He covered Moses with His “hand” in the hollow of a rock as God
passed by - “You cannot see
my face, for no son of earth can see me and live” – (Exodus
33:17-22, 34:6-7).
In contrast, Jesus dwells in
God’s very “bosom.” He has seen the Father face to face; therefore, he is
the only one who can “declare” and represent the invisible God to the
world - (Exodus 33:17-22).
The purpose is not to denigrate
Moses or the Torah but to highlight the full and final revelation of
God that now and forevermore is found only in Jesus Christ. In him alone, is
the loving-kindness of the God of Israel manifested for the sake of all men.
[PDF Copy]
SEE ALSO:
- The Message - (Jesus summoned his disciples to proclaim the Good News of his Kingdom to every inhabited corner of the Earth)
- Salvation for the Nations - (The Gospel of the Kingdom announced by Jesus of Nazareth offers salvation and life to men and women of every nation and people)
- The Mission - (The mission of the church between now and Christ’s return is to announce the Good News of his Kingdom to all nations – Matthew 24:14)
- The Final Sign - (According to Jesus. the End will not come until this Gospel of the Kingdom of God has been proclaimed to all nations on the Earth – Matthew 24:14)
Comments
Post a Comment